I hesitated for some time before watching “Django Unchained”. As cinephiles no doubt know, every Quentin Tarantino film is heavily (and lovingly) influenced by a specific film genre. In this case, it is the spaghetti western, more specifically the films of Sergio Corbucci, none of which I have seen. Thus, I feared I would not be able to give a proper review to the film due to my ignorance of its roots. I would be unable to compare the film to those it was inspired by, and see how Tarantino understood the way they worked and adapted them to his own style.
I soon
realized the futility of such considerations. I had never seen – and still have
never seen – a single Bruce Lee film or martial arts film before I watched the
“Kill Bill” duology, and it did not
stop me from enjoying both films immensely because they stood on their own two
legs. If film references and tributes were all that there was to “Django Unchained”, it would be a very
shallow film indeed. Fortunately, that is not the case. “Django Unchained” draws heavily from Spaghetti westerns and
Blaxploitation films but it is neither one nor the other. It is too
self-consciously witty and dialogue-heavy to be a spaghetti western (in my experience, dialogue in such films is
only used when absolutely necessary) and it is too driven by a white
co-protagonist to be a true Blaxploitation film.
The
latter point leads me to one of the film’s greatest strengths as well as one of
its more problematic elements: The character of Dr. King Schultz, the polite,
well-spoken German bounty hunter played so perfectly by Christoph Waltz. In one
of the many comparisons I will be drawing to Tarantino’s previous film “Inglourious Basterds”, one could say
King Schultz is almost a polar opposite of Colonel Hans Landa, Waltz’s
character from that film. Landa, like Schultz, possessed great charm, wit,
intelligence and predatorial instincts. But he worked for an evil racist and
genocidal force, only turning on it when it benefited him. He was an
opportunist who used his detective skills to find and kill Jews.
Schultz
has many things in common with Landa, aside from his actor: He’s also skilled
at finding and killing people; he’s charming, charismatic and polite; and has a
talent for taking control of seemingly every possible situation. But he also
shares an important trait with another “Inglourious
Basterds” character, Aldo Raine: A sense of justice that compels him to
help the Other. In Raine’s case, it was helping Jews killing Nazis. In
Schultz’s case, it’s freeing black slaves and killing criminals, most of whom
are either racists or work in the slave business.
This led
me to wondering: Is Schultz really so different from the slavers he kills? Is
he not using Django as much as they were, minus the physical and verbal abuse?
Certainly, he treats him as an equal and seems genuinely concerned about his
wife Broomhilda and her fate. But his use of Django as an accomplice in his
killings with the promise of eventually rescuing Broomhilda, as well as
Django’s silent acceptance of that, does raise ethical questions of that order
that could have been explored a bit further, yet they are not.
Racial matters aside, Schultz and Django’s relationship is fundamentally no different than the classical mentor-hero relationship:
-
The
older, more experienced mentor teaches the inexperienced young hero – who is at
that time a blank slate – how the world works, how to use weapons, how to use
trickery, etc.
-
The
hero gradually improves and picks up on the mentor’s ways. In Django’s case, he
notices how amused and impressed the evil plantation owner is and thus
frequently provokes his men, temporarily alarming Schultz until the reasoning
behind his behaviour is explained.
-
The
mentor dies after accomplishing half the job, leaving the hero to finish it
using what he has learned from him.
This classical narrative does justify Schultz’s prominence in the first half of the film, yet at times, I could not help wondering if this was not an unintentional example of the “white saviour” trope. It is the gradual way Django gets to have his say – such as the aforementioned example of him apparently disrupting Schultz’s plan – that saves him from being too passive and makes him more than a mere obedient follower. It makes his application of Schultz’s methods to gain his freedom back, avenge his mentor and rescue his wife in the final half-hour, all the more satisfying.
Regardless,
it is Schultz’s importance in the film that prevents it from really being a
Blaxploitation film, but I do believe that was Tarantino’s intention. It is no
coincidence that Broomhilda’s full name, Broomhilda Von Shaft (her first owners were German), is
supposed to mark her as an ancestor of black cinematic hero John Shaft.
Although widely thought of as a Blaxploitation hero, John Shaft was written by
a white man and more politically astute than the subversive borderline
anti-white mentality that permeated many Blaxploitation films. In “Shaft”, the titular hero was an
egalitarian, reluctant to snitch on “brothers” to white police officers but
willing to do so for the good of the general community, casually dismissing
black radicals’ “uncle tom” charges. The film even has a scene set in a bar
tended by an openly gay friend, who casually pats Shaft on the backside without
any discomfort or repulsion on the latter’s part. In that same scene, Shaft
replaces his friend as bartender and pretends to be gay in order to lure a gay
mobster in a false sense of security. Keep in mind this film came out in 1970,
a time when being openly gay was arguably as difficult as being black. Bottom
line, Shaft was a progressive man, ahead of his time. King Schultz, in that
respect, is his equivalent: An unusually enlightened man hailing from what was,
until the 1930s, one of the most progressive countries in the world.
Played
by Samuel L. Jackson in what is easily his best performance since “Pulp Fiction”, Stephen initially looks,
sounds and acts like a grotesque “uncle Tom” caricature as played by Stepin
Fetchit: Speaking a barely-articulate pidgin English, stooping on a cane and
sporting a permanent scowl, Stephen initially appears to be a slave with
Stockholm Syndrome, constantly licking his master’s boots and obsequiously
repeating every last word he says. So devout is he to the slavery system and to
the subjugation of his own people that the sight of Django – a black man riding
a horse – causes him even more anger and disbelief than his white masters.
Yet
before we even get to this point, the very first image introducing Stephen
belies what follows and reveals his true nature: He is shown meticulously
signing checks in Candie’s name, forging his signature with great care. So
spectacular is the following “uncle Tom” act that we forget this crucial
introduction and what it says about Stephen. It becomes more clear as soon as
he spots Django and Broomhilda’s obvious attraction and informs his master of
Django and Schultz’s true intentions. In the latter scene, he discards his
cane, speaks more articulately and eloquently, and scolds his master like a
father would an inattentive son.
At that
moment Stephen’s true nature becomes more evident, as does the real reason for
his animosity towards Django: Far from the obedient, happy house slave he
pretends to be, it is he, Stephen, who truly runs Candieland while Candie is
off having fun torturing slaves and entertaining guests. Having lived his
entire life as a slave, he has learned how to turn his position of inferiority
to his advantage, using it to dominate and terrorize other slaves and act as
his beloved master’s confidante. As far as Stephen knows, he has earned his
position of power and influence, and the system works to make him “the one in
ten thousand”. To see another black man, a free man, step into his kingdom and
disturb the order he has worked so hard to build and preserve, represents a
grave threat that must be eliminated.
It is
Stephen who provides the film with the moral complexity it somewhat lacked
until then, the complexity that made “Inglourious
Basterds” and “Pulp Fiction” so
rich. Yet it does not quite suffice to make “Django Unchained” profound. Along with the “Kill Bill” duology, this is the Tarantino film in which bloody
violence is at its most aesthetized. In most of his films, such violence is
used to shock the audience into laughter (“Pulp
Fiction”, “Inglourious Basterds”) or for grim dramatic effect (“Reservoir Dogs”). Some of the latter is present in “Django Unchained” (especially
when showing the treatment of slaves) but most of it, such as the final shootout,
is directed towards villains whom we are encouraged to think of as deserving
the treatment, even as they scream in horrendous pain. This is not in and of
itself a bad thing, as the overall film is really meant to be an entertaining
spaghetti-western homage. Yet, after “Inglourious
Basterds”, in which both sides displayed violence that humanized both
victim and aggressor, it feels like something of a step back.
Another step back is the role of women in Tarantino’s films. Tarantino’s women are known for being intelligent, strong-minded and complex avengers (the exception to the latter trait being Mia Wallace, who is still an interesting and layered character in her own right). Here, the only prominent female character is Broomhilda and she exists purely as a damsel in distress. All that Kerry Washington is given to do is scream, cry and look scared. She displays little depth other than informed escape attempts, an ability to speak German and nicknaming Django her “big troublemaker”. She plays absolutely no part in her own escape, and even makes things worse by making her knowledge of Django visible to Stephen.
I know I
have been focusing a lot on the film’s flaws and the overall impression must
appear mixed at this time, but I hasten to point out that I did enjoy the film.
Before we arrive at Candieland, “Django
Unchained” is at its best when it plays as a barbed attack on 19th
century racism by 21st century values represented by King Schultz.
One of the film’s best and funniest scenes involves a ragtag group of proto-Ku
Klux Klan – one of them played by Jonah Hill – preparing to attack Schultz and
Django but arguing about how the bags block their eyesight. It’s the kind of
scene that showcases Tarantino’s knack for making extremely funny and lively
dialogue out of small, seemingly unimportant details. Visually, it appears the
dreaded yellow/orange color grading popularized by the Coen Brothers’ “O Brother, Where Art Thou?” has
contaminated Quentin Tarantino too, though his use of it is mercifully sparing,
mostly justified (artificially lit scenes
that, in-universe, are supposed to be lit only by candles or torches) and
not distracting.
But as a
director, I feel Quentin Tarantino’s single greatest strength is getting
outstanding performances out of his actors. As King Schultz, Oscar-winner
Christoph Waltz is even better than he was as Colonel Landa: As he is on the
side of good, the viewer is put in a more comfortable situation and his
affability and showmanship are more sincere. They are used to glorify him and
make him look cool, yes, but they also work against him and allow him to
unintentionally expose his constant need to be in control and put on a show as
a weakness as much as a strength. Waltz is thus allowed to explore a wider,
subtler range of emotions, and come across as more of a human being than a pure
force of power and entertainment.
Jamie
Foxx, one of today’s most charismatic actors, is stoic and quiet, his eyes
attentively observing each situation, building up his knowledge until the time
is right to start “unchaining” himself from his sidekick role. It’s this subtle
little detail Foxx provides that keeps the viewer interested in what could have
been a dull, one-note character.
But the
film’s biggest acting triumph comes from Leonardo DiCaprio as Calvin J. Candie.
Quentin Tarantino’s most prominent feature as a filmmaker is taking known
entities – like film genres, tropes and pop culture elements – and examining
them under a new light, revealing previously unseen aspects of them to his
audience. It is something he is also skilled at doing with actors. He did it
with John Travolta in “Pulp Fiction”
– presenting a cool, likeable leading man and revealing him to be an awkward,
clumsy whiner – and with Kurt Russell in “Grindhouse
Presents: Death Proof” – casting the tough-as-nails anti-hero of the 1980s
as a creepy serial killer who screams like a little girl when his
would-be-victims fight back.
Here, he
provides the great Leonardo DiCaprio with a chance to show a manic, scary side
of him we’ve been getting hints at in films such as “The Departed” and “The
Aviator” but never have seen in broad daylight until now. His Calvin J.
Candie is like a dark caricature of Tarantino as seen by the media: An
egotistical overgrown hyperactive adolescent who is as entertained by deadly
violence as other men are by boxing matches, and loves making a constant show
of himself as much as Schultz. DiCaprio, always an extremely dedicated actor,
slips into the part with such ease that I even forgot he was playing against
type at all. You’d never expect to see him play such a part, and yet it clicks
naturally.
“Django Unchained” is a very entertaining
adventure that earns most of its successes through its lively characters, even
if the screenplay doesn’t put as much meticulous attention towards their
development as “Inglourious Basterds”
did. Even as I enjoyed it, I could not help but worrying that Tarantino might
be paradoxically growing less mature as he gets older. I hope to come out of
his next feature with the knowledge that his experiences as both a filmmaker
and a cinephile have taught him more than just how to entertain. “Inglourious Basterds” gave that
impression. For his next film, I hope to have the confirmation.
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